Yoga is Good For You

Yoga is good for what ails you.

Just for starters Yoga helps manage or control anxiety, arthritis, asthma, back pain, blood pressure, carpal tunnel syndrome, chronic fatigue, depression, diabetes, epilepsy, headaches, heart disease, multiple sclerosis, stress and other conditions and diseases.

On top of all that Yoga improves your muscle tone, flexibility, strength and stamina, it reduces stress and tension, boosts self-esteem, improves concentration and creativity, lowers fat, improves blood circulation, stimulates the immune system and creates a sense of well-being and calm.

That’s all just scratching the surface. If you delve further, deeper, you find connection to your transcendent Self and gain true happiness, liberation and enlightenment.

 

Hatha Yoga / Styles

Regardless of your age and/or level of fitness you can find a style of Hatha Yoga that will appeal and be most appropriate for your particular body and/or personality. Throughout all styles of Hatha Yoga, basic asanas (postures) and pranayamas (breathing exercises) remain the same, however it is within their order, how they are approached and where attention is focused that differentiates them. The emphasis may be on the postures, the breath, the rhythmic movements, the philosophy or a combination of non-exhaustive factors. There will always be the specific characteristics which reflect any particular teacher’s approach too. All styles and all teachers have their own personalities and it is about finding one which suits you.

Ananda Yoga ~ this method combines physical and spiritual with its purpose to clear and energize the systems of your body in preparation for meditation. Every posture looks toward expanding or heightening self-awareness. It is enhanced through affirmations which are a distinctive feature of this system. This style utilizes series of poses called ‘energization exercises’ which involve tensing and relaxing different parts of the body synchronised with breathing exercises to send energy to all parts. There is emphasis placed on relaxing deeply into the poses reflecting the intention that Hatha Yoga is a preparation for meditation.

Ashtanga Yoga ~ this yoga system is a rigorous practice and can be compared with the training of an elite athlete. There are 240 postures done in six successive series which are all linked by the breath (vinyasa flow). This style of Hatha Yoga represents the most intensive form with its purpose to create heat which in turn produces a cleansing/detoxifying effect on the body. There are equal emphasis placed on strength, flexibility and stamina within Ashtanga practice (also known as ‘Power Yoga’).

Integral Yoga ~ this combines all paths of yoga to benefit all aspects of the individual. One approach is made through asana (postures), pranayama (controlled breathing), selfless study, chanting, prayer, meditation and self-inquiry. Integral Yoga is more meditative than anatomical. This approach encourages one to be ‘at ease in body, peaceful in mind and useful in life’.

Iyengar Yoga ~ this is probably the most widely known technique of Hatha Yoga and is prescribed by yoga master B.K.S Iyengar. It is rigorously scientific and therapeutic and concentrates on alignment, correcting those structural imbalances of the physical body. One will pay close attention to the placement of hands, feet and pelvis as well as gaining alignment of the spine and appendicular frame (arms and legs). There is much attention to detail within Iyengar Yoga and props (wooden blocks, belts, straps, blankets, bolsters) are made available to assist in achieving great symmetry of the skeletal frame and progressing in extension within the posture.

Kripalu Yoga ~ this style of Yoga has been described as ‘meditation in motion’.  There is less concern with the structural detail of the poses more rather how the student feels mentally and emotionally whilst holding the posture. This style encourages a gentle, compassionate and introspective approach and due to the nature of holding the position for a longer time, it helps the practitioner to explore and release any emotional/spiritual obstructions. There are 3 stages to this style of practice, willful practice, will and surrender and surrendering to the body’s wisdom. There are differing intensities offered, gentle, moderate and vigorous. On top of all of this there is spontaneity encouraged through sequences of postures and too in individual postures to be guided by the body’s internal awareness.

Kundalini Yoga ~ this is the ancient practice which is designed to unlock and bring forth the reservoir of energy located deep within the base of the spine. The use of breath, posture, chanting and meditation are all encouraged to stimulate and consciously awaken the ‘kundalini’ through the chakras of energy centres positioned along the spine. The most common breathing exercises to be emphasised are : alternate nostril breathing, diaphragmatic breathing and a dynamic technique called ‘breath of fire’.

Sivananda Yoga ~ this style of Hatha Yoga incorporates a 5 point method of practice. It includes proper exercise, breathing, deep relaxation, vegetarian diet and positive thinking and meditation. The practice herein follows a routine of breathing exercises, sun salutations, a series of postures and then relaxation. Short Mantra chants and prayers will always begin and end each class.

Viniyoga ~ this style is ‘middle of the road’ between exacting Iyengar Yoga and demanding Ashtanga Yoga. Its basis is within the realm of ‘organized course of yoga study’.  There is the combination of asana, pranayama, meditation, text study, counselling, prayer, ritual, chanting and using the powers of imagination. There is a tailoring of the postures to the physical needs of the individual student, the emotional needs and also the cultural heritage. Breathing is considered to be one of the most important parts of the movement and inhalations and exhalations are consciously coordinated and articulated in varying length and ratios. This style of yoga is tutorial on a private one-to-one basis.

Bikram Yoga ~ this style is also known as ‘hot yoga’ for it is practiced within temperatures of 80 degrees or more (supplemented by a humidifier). The 90 minute class consists of 26 hatha yoga postures repeated twice over and there is a pranayama exercise at the beginning and the end of the session. A brief relaxation concludes the class. This style of yoga is exhilarating and an excellent routine for the physically and mentally fit.

 

The Art of Tantric Sex

tantric sex is meditative, spontaneous and intimate lovemaking … through it you learn to prolong the act of making love and to channel rather than dissipate, potent orgasmic energies moving through you, thereby raising the level of your consciousness ……

tantra transports your sexuality from the plane of doing to the plane of being

there is no goal in tantric sex, only the present moment of perfect and harmonious union … tantra teaches you to revere your sexual partner and to transform the act of sex into a sacrament of love ………….

tantra teaches that lovemaking between a woman and man when entered into with awareness, is a gateway to both sexual and spiritual ecstasy

tantrikas view sexual energy as a divine, all-encompassing life force that sleeps within the individual, permeates the universe, and affects everything we do from birth to death … as sexual beings, we have the ability to raise that energy within ourselves and use it to directly experience alternate or mystical states of consciousness … in effect, we become ‘goddesses’ or ‘gods’; our bodies transformed into temples of female and male divinity

Bitesize Nuggets

#   a proton is positively charged

#   the six characteristics of the living cell are: respiration / digestion and absorption of food / growth and repair / extretion / reproduction and irritability and conductivity

#   digestion is the process of breaking down food into fewer more simple molecules

#   the waste product of combustion (inhalation of oxygen) is expelled as carbon dioxide / carbonic acid

#   simple fission is a manner of reproduction whereby the nucleus divides to form two nuclei in one cell … then the cytoplasm divides to form two daughter cells within it own nucleus, so it is in short, reproduction

#   hereditary data is stored within the nucleoplasm of the cell

#   a cell and all it activities are controlled by the nucleus / cell membrane

#   there are 23 pairs of chromosomes in a human cell

#   mitosis is the division of cells through five stages – prophase – the initial divide, metaphase, anaphase, telophase and there the formation of two separate daughter cells .. mitosis is when one cell reproduces to make two new individual cells

Hunger -v- Appetite

Hunger and appetite are two entirely different features of the human body, hunger being the normal/natural demand for food, appetite the abnormal.  Most people confuse the two.

For the majority of persons who have reached maturity, their natural taste, or ‘Hunger-instinct’ has been made corrupt by ‘Appetite’.   For too long they have not experienced the sensation of genuine hunger and have forgotten exactly what it feels like.  It is a challenge to describe a sensation unless one can recollect the same or a similar sensation experienced at some point during one’s existence.  So to attempt to describe the true sensation of hunger could be like conveying the sound of a violin to someone born ‘stone deaf’ or giving clever description of the whiff of rain to someone born without the sense of smell.

For all those who have disentangled themself from the grip of Appetite then the respective sensations of Hunger and Appetite are easily distinguishable and the precise meaning of each term can be easily acknowledged.  However, to the average person ‘Hunger’ means the foundation of appetite and ‘Appetite’ the result of hunger.  Both words are misrepresented.

Let us take thirst for example.  We all know the sensation of a natural thirst. It is felt in the mouth and throat and can be satisfied only with cool water, as Nature intended.  This natural Thirst is akin to natural Hunger.

Why then, do persons of today’s society deviate from consuming cool water to quench this natural Thirst and instead relent to the abnormal craving for consumption of sweetened flavoured waters, fizzy drinks and caffeine laden concoctions?  How often do you hear a person say that they are ‘so thirsty’ and then see that person reach for a glass of cola or a mug of coffee; or others say they are ‘thirsty’ for a whiskey or a lager.  If nature be in order and these people were really thirsty, or in other words, calling for fluids, pure water would be what they drink for it is only pure water that will gratify natural thirst.

However in these times of unintelligent consumptive society, water will not satisfy this pop or whisky thirst.  Why? The answer is simple; it is a craving, an abnormal appetite – a perverted taste.  The appetite has been created – the habit acquired – and the mastery of it asserted.

You might notice that being the victim of these abnormal ‘thirsts’ you may sporadically experience real thirst and at this point actually will seek water.  This is not a sermon against fancy drink habits; it is merely an illustration between natural instinct and developed habit.

Appetite is an acquired habit of eating or drinking and has little to do with real hunger or thirst.

Man has the ability to acquire an appetite for absolutely anything; be that tobacco or liquor, chewing gum or opium, morphine or caffeine, cocaine or caviar.  Once acquired, an appetite becomes, if anything, stronger than a natural demand.  Man has been known to die of starvation because he/she had spent all their money on drink or narcotics before considering food.  Man steals lies and slays just to gratify their appetite for narcotics.  Who would think of calling this terrible craving of appetite by the name of Hunger?  Yet still we continue to think and speak of as Hunger every craving we have for something to put into the stomach when usually it is merely a symptom of Appetite.

All animals have a natural hunger until it is spoiled by contact with man or woman who tempts it with derivatives of natural food substances, candies and similar articles of miscalled food, much like the young child has a natural hunger until it is spoiled in the same way.  In a child, natural hunger is more or less replaced by acquired appetites, the degree largely dependent upon the wealth and example of its parents – usually, no matter of wealth, the acquirement of false appetite will be as a direct result of those leading by example, i.e the parent/s, who possibly, ignite a fundamentally wrong example.  As the child grows older, it loses all recollection of what real Hunger means.  In fact, people speak of Hunger as a distressing thing, rather than as a natural instinct.

Remember how it feels to go camping and get fresh open-air exercise, to feel natural life again, a taste of real hunger? And then to eat heartily like a young schoolchild with a relish you have not known for years.  You’ll feel hunger in earnest and eat because you have to, not from mere habit, like you do when you’re at home, overloading your stomachs continually.

The story of a party of wealthy people who were shipwrecked whilst on a yachting trip lays example to this.  They were compelled to live on the most meagre fare for ten days.  When rescued they looked the picture of health, rosy, bright-eyed and possessed of the precious gift of good, natural Hunger.

Prior to their shipwreck some of the party had suffered with intestinal dis-ease in one way or another, after the watery washout, they were completely cured because of their experience with scarce food.  During their ten days at sea they had obtained just enough food to properly nourish them and had gotten rid of the waste products of the system that had been poisoning them.  Whether or not they ‘stayed cured’ depended upon whether they again exchanged Hunger for Appetite.

Natural Hunger – like natural Thirst – expresses itself through the nerves of the mouth and throat.  When one is hungry, the thought or mention of food causes a peculiar sensation in the mouth, throat and salivary glands.  The nerves instigate activity, saliva begins to flow and the alimentary canal prepares for work.  The stomach gives no symptoms at all and is not in evidence at such times.  One feels that the ‘taste’ of good wholesome food would be most pleasurable and there are none of those feelings of faintness, emptiness, gnawing etc in the region of the stomach.  These last mentioned symptoms are characteristic of the Appetite habit, which is an insistence that the habit must be continued.  Food must continue to be ‘stuffed’ into the mouth until the Appetite is gratified.

One can return to real Hunger once genuine discipline and self-body knowledge has conquered appetite and allows Hunger to manifest once more.  You can enjoy every mouthful; with even the crust of dry bread giving you much nourishment because it is eaten in a manner that as of yet, is unknown to most of you.

With proper education you can return to nature’s harmony and be well fed and properly nourished and enjoy feast upon feast for you will have cultivated and possessed yourself of that most piquant of all sauces – Hunger.

Swadhaya through Pranayama

Our breathing not only connects us with the outer world, but it also connects our body, mind, emotions and spirit. Sit quietly with eyes closed and spine erect but supple.  Begin to relax more and more into this very simple posture. Simply follow the breath going in and out of one’s nose. Then follow the actual movement of the air into and out of the lungs. Observe the body and sense where the breath is taking place. Does it take place in the shoulders, the chest or the lower abdomen? Do your shoulders go up when you inhale? does your belly go out or in? Do you feel your breathing in your ribs, your back and your pelvis? As you sense your breathing, are your inhalations and exhalations taking place evenly and harmoniously or do they seem to pull in one direction or another? What tensions do you feel? What does your breathing ‘sound’ like? As you sense the location of your breath, do you feel peaceful, agitated, angry, joyful, sad, bored or wilful? Are you being stubborn or rigid in your thinking? What are you thinking and feeling?

In addition, at the more advanced levels of this work with breathing, one can even sense a certain quality of energy that seems to enter with each breath, and one can follow the movement of this energy in one’s body. The purpose here is simply to observe – not to analyze, judge or manipulate.

Do self-study at least 20 minutes at the beginning of each day.

Breathing Meditation

Generally, the purpose of breathing meditation is to calm the mind and develop inner peace.  We can use breathing meditations alone or as a preliminary practice to reduce our distractions.

Simple Breathing Meditation

The first stage of meditation is to stop distractions and make our mind clearer and more lucid. This can be accomplished by practicing a simple breathing meditation. We choose a quiet place to meditate and sit in a comfortable position. We can sit in the traditional cross-legged posture or in any other position that is comfortable. The most important thing is to keep our back straight to prevent our mind from becoming sluggish or sleepy.

We sit with our eyes partially closed and turn our attention to our breathing. We breathe naturally, preferably through the nostrils, without attempting to control our breath, and we try to become aware of the sensation of the breath as it enters and leaves the nostrils. This sensation is our object of meditation. We should try to concentrate on it to the exclusion of everything else.

At first, our mind will be very busy, and we might even feel that the meditation is making our mind busier; but in reality we are just becoming more aware of how busy our mind actually is. There will be a great temptation to follow the different thoughts as they arise, but we should resist this and remain focused single-pointedly on the sensation of the breath. If we discover that our mind has wandered and is following our thoughts, we should immediately return it to the breath. We should repeat this as many times as necessary until the mind settles on the breath.

Benefits of Meditation

If we practice patiently in this way, gradually our distracting thoughts will subside and we will experience a sense of inner peace and relaxation. Our mind will feel lucid and spacious and we will feel refreshed. When the sea is rough, sediment is churned up and the water becomes murky, but when the wind dies down the mud gradually settles and the water becomes clear. In a similar way, when the otherwise incessant flow of our distracting thoughts is calmed through concentrating on the breath, our mind becomes unusually lucid and clear. We should stay with this state of mental calm for a while.

Even though breathing meditation is only a preliminary stage of meditation, it can be quite powerful. We can see from this practice that is is possible to experience inner peace and contentment just by controlling the mind, without having to depend at all upon external conditions.

When the turbulence of distracting thoughts subsides and our mind becomes still, a deep happiness and contentment naturally arises from within.  This feeling of contentment and well-being helps us to cope with the busyness and difficulties of daily life. So much of the stress and tension we normally experience comes from our mind, and many of the problems we experience, including ill health, are caused or aggravated by this stress. Just by doing breathing meditation for ten or fifteen minutes each day, we will be able to reduce this stress. We will experience a calm, spacious feeling in the mind, and many of our usual problems will fall away. Difficult situations will become easier to deal with, we will naturally feel warm and well disposed towards other people, and our relationships with others will gradually improve.

PSYCHOLOGY (part 1)

Psychology is the study of the mind. It is a vast and complex subject.

Here, we deal with the mind in general, in a very straightforward, easy-to-understand study.

THE MiND

Mind is tangible. It consists mainly of thoughts, ideas, reasoning, awareness, perceptions, concepts, memories. It is creative, calculating, scheming, imaginative. Although completely non-material and non-physical, mind is a kind of receptacle for everything one experiences throughout life.

UNCONSCIOUS MIND

In order to give a little substance to mind, let us, in imagination construct a working model – a representation of mind in symbolic form. Firstly, imagine a sphere, the solid interior of which represents the Unconscious Mind: that part of mind which is normally inaccessible: that part of mind which contains a complete record of all past experience.

SUBCONSCIOUS MIND

The surface of the sphere can represent the Subconscious Mind. The subconscious, although accessible, functions in a very special way – secretive and somewhat obscure. It deals with a continuous influx of impressions drawn in from every direction. As long as the impressions continue to strike the surface of the sphere (sub-conscious) in darkness, they occur as subconscious impressions, incapable of entering consciousness.

Using the imagination once again, imagine a dense population of ‘tiny men’ covering the entire surface of the sphere (subconscious). These ‘tiny men’ represent Subconscious Response to the continuous influx of impressions and are of course influenced by all impressions that reach the subconscious.

Each impression acts as a stimulus, and each stimulus demands some kind of response. A response coming from a group of ‘tiny men’ receiving an impression, could be negative or positive. If positive, it could be either Instinctive or Conditioned. The ability to respond instinctively is inherent in humans from before birth, whereas conditioned responses are the outcome of training or learning (conditioning).

The ‘tiny men’ are most obedient; but they lack such faculties as initiative, reason etc. They are only able to respond as they have always responded to stimuli. In fact, it could be said that they represent that motivating force known as Habit.

CONSCIOUSNESS AND THE CONSCIOUS MIND

Now practically all that has so far been mentioned has been to do with the unconscious and the subconscious. What then of the Conscious Mind and Consciousness?

If we use the imagination yet again and imagine a helicopter of convenient size, in flight around the sphere, at a distance from the sphere’s surface (subconscious) and imagine also, a searchlight fixed to the underside of the helicopter, its beam of light scanning the activities of the ‘tiny men’, then we shall have a fair representation of consciousness. As for the conscious mind, of which consciousness is a part, that can be best represented by the helicopter, its equipment and crew members.

the following explains exactly what each symbol represents:

HELICOPTER – several crew members occupy the helicopter. The Pilot represents the Will, whereas other crew members represent various faculties of the conscious mind such as Reason, Logic, Decision etc

SEARCHLIGHT BEAM – the beam of light from the searchlight represents Attention and can be moved by the helicopter to illuminate any part of the surface of the sphere (subconscious) within its focus

ILLUMINATED AREA – the ‘populated’ area of the sphere’s surface illuminated by the beam of light from the searchlight, represents Consciousness.

Tantra says ……..

“through experience one transcends”

when in the darkest night you can see the morning, then there is beauty, then you have achieved

when in the lowest you can see the highest, when even in hell you can create a heaven, then, then you have become the artist of life

“be yourself”

with acceptance, desires fall

with acceptance, desirelessness comes into being by itself

accept and eventually you will feel that the more you accept, the less is the desire ……..

the basic belief of Tantrism is that:

“if the world is a reflection of the cosmic order, then people should seek enlightenment through experiencing it, rather than pursuing asceticism which is seen as a repudiation of the tactile”

tantrikas believe that:

“a higher spiritual awareness can be achieved through indulgent but controlled, sensory experience”

tantra states that:

“the essence of tantra is the union of female and male energy, a union that is both mental and physical”