Yoga is Good For You

Yoga is good for what ails you.

Just for starters Yoga helps manage or control anxiety, arthritis, asthma, back pain, blood pressure, carpal tunnel syndrome, chronic fatigue, depression, diabetes, epilepsy, headaches, heart disease, multiple sclerosis, stress and other conditions and diseases.

On top of all that Yoga improves your muscle tone, flexibility, strength and stamina, it reduces stress and tension, boosts self-esteem, improves concentration and creativity, lowers fat, improves blood circulation, stimulates the immune system and creates a sense of well-being and calm.

That’s all just scratching the surface. If you delve further, deeper, you find connection to your transcendent Self and gain true happiness, liberation and enlightenment.

 

Hatha Yoga / Styles

Regardless of your age and/or level of fitness you can find a style of Hatha Yoga that will appeal and be most appropriate for your particular body and/or personality. Throughout all styles of Hatha Yoga, basic asanas (postures) and pranayamas (breathing exercises) remain the same, however it is within their order, how they are approached and where attention is focused that differentiates them. The emphasis may be on the postures, the breath, the rhythmic movements, the philosophy or a combination of non-exhaustive factors. There will always be the specific characteristics which reflect any particular teacher’s approach too. All styles and all teachers have their own personalities and it is about finding one which suits you.

Ananda Yoga ~ this method combines physical and spiritual with its purpose to clear and energize the systems of your body in preparation for meditation. Every posture looks toward expanding or heightening self-awareness. It is enhanced through affirmations which are a distinctive feature of this system. This style utilizes series of poses called ‘energization exercises’ which involve tensing and relaxing different parts of the body synchronised with breathing exercises to send energy to all parts. There is emphasis placed on relaxing deeply into the poses reflecting the intention that Hatha Yoga is a preparation for meditation.

Ashtanga Yoga ~ this yoga system is a rigorous practice and can be compared with the training of an elite athlete. There are 240 postures done in six successive series which are all linked by the breath (vinyasa flow). This style of Hatha Yoga represents the most intensive form with its purpose to create heat which in turn produces a cleansing/detoxifying effect on the body. There are equal emphasis placed on strength, flexibility and stamina within Ashtanga practice (also known as ‘Power Yoga’).

Integral Yoga ~ this combines all paths of yoga to benefit all aspects of the individual. One approach is made through asana (postures), pranayama (controlled breathing), selfless study, chanting, prayer, meditation and self-inquiry. Integral Yoga is more meditative than anatomical. This approach encourages one to be ‘at ease in body, peaceful in mind and useful in life’.

Iyengar Yoga ~ this is probably the most widely known technique of Hatha Yoga and is prescribed by yoga master B.K.S Iyengar. It is rigorously scientific and therapeutic and concentrates on alignment, correcting those structural imbalances of the physical body. One will pay close attention to the placement of hands, feet and pelvis as well as gaining alignment of the spine and appendicular frame (arms and legs). There is much attention to detail within Iyengar Yoga and props (wooden blocks, belts, straps, blankets, bolsters) are made available to assist in achieving great symmetry of the skeletal frame and progressing in extension within the posture.

Kripalu Yoga ~ this style of Yoga has been described as ‘meditation in motion’.  There is less concern with the structural detail of the poses more rather how the student feels mentally and emotionally whilst holding the posture. This style encourages a gentle, compassionate and introspective approach and due to the nature of holding the position for a longer time, it helps the practitioner to explore and release any emotional/spiritual obstructions. There are 3 stages to this style of practice, willful practice, will and surrender and surrendering to the body’s wisdom. There are differing intensities offered, gentle, moderate and vigorous. On top of all of this there is spontaneity encouraged through sequences of postures and too in individual postures to be guided by the body’s internal awareness.

Kundalini Yoga ~ this is the ancient practice which is designed to unlock and bring forth the reservoir of energy located deep within the base of the spine. The use of breath, posture, chanting and meditation are all encouraged to stimulate and consciously awaken the ‘kundalini’ through the chakras of energy centres positioned along the spine. The most common breathing exercises to be emphasised are : alternate nostril breathing, diaphragmatic breathing and a dynamic technique called ‘breath of fire’.

Sivananda Yoga ~ this style of Hatha Yoga incorporates a 5 point method of practice. It includes proper exercise, breathing, deep relaxation, vegetarian diet and positive thinking and meditation. The practice herein follows a routine of breathing exercises, sun salutations, a series of postures and then relaxation. Short Mantra chants and prayers will always begin and end each class.

Viniyoga ~ this style is ‘middle of the road’ between exacting Iyengar Yoga and demanding Ashtanga Yoga. Its basis is within the realm of ‘organized course of yoga study’.  There is the combination of asana, pranayama, meditation, text study, counselling, prayer, ritual, chanting and using the powers of imagination. There is a tailoring of the postures to the physical needs of the individual student, the emotional needs and also the cultural heritage. Breathing is considered to be one of the most important parts of the movement and inhalations and exhalations are consciously coordinated and articulated in varying length and ratios. This style of yoga is tutorial on a private one-to-one basis.

Bikram Yoga ~ this style is also known as ‘hot yoga’ for it is practiced within temperatures of 80 degrees or more (supplemented by a humidifier). The 90 minute class consists of 26 hatha yoga postures repeated twice over and there is a pranayama exercise at the beginning and the end of the session. A brief relaxation concludes the class. This style of yoga is exhilarating and an excellent routine for the physically and mentally fit.

 

Branches of Yoga

There are a good handful of individual Yoga practices all with the common goal to unify both body and mind. They are as follows:

Hatha Yoga ~ otherwise known as the ‘forceful path’ which relates to the yoga of physical well-being. In our Western society it is used primarily as a physical therapy and consists of asanas (postures), pranayamas (breathing exercises) and meditation. The word Hatha comes from 2 parts Ha (The Sun) and Tha (The Moon) ….

Raja Yoga ~ considered the highest form of Yoga for Raja means ‘royal’ and within this practice meditation is the focal point. Approaching Raja Yoga consists of great adherence to the 8 limbs of Yoga (see The Yoga Sutras by Patanjali).  This branch of yoga is also known as ‘classical’. Raja yoga typically starts with practicing hatha yoga which prepares the body in health and strength so as to proceed forward into more advanced stages of training ….

Karma Yoga ~ is the path of service with the principle that what one experiences today is created by one’s actions of the past. With that in mind all present efforts become a conscious way to create a future that gives freedom from negativity, narrow-mindedness and selfishness. Karma Yoga is practiced within everyday work and play in a selfless manner and with intention to serve others ….

Bhakti Yoga ~ is the yoga of the heart, the path of devotion to the Devine. This type of yoga builds a positive way to channel all emotions and provides opportunity to cultivate an acceptance and tolerance of everyone you come into contact with …..

Jnana Yoga ~ is the yoga of the mind, it is the way of the wise, the path of the sage or scholar and requires development through many levels of study of the ancient scripts and texts of yogic tradition ….

Tantra Yoga ~ is a pathway of ritual and brings experience of the Divine in everything undertaken. It is the most misunderstood and misinterpreted path of yoga. It is about cultivating the mind with reverence and encouraging a ritualistic and positive approach to life in all manner ….

All above branches/paths of Yoga can be integrated with each other and one can practice and combine any number of expressions to unlock and release one’s full potential as a human being.

Final Examination

the Sanskrit for Prana is ‘moving force’ or ‘life force’ … this force is the fundamental energy and source of all knowledge, it is an upward moving breath which causes spiritual evolution.. it is all-pervading and self auto-energizing… prana is a vital energy .. it permeates the Universe and all individuals at all levels and it’s aim is to both maintain and destroy further creation …… it is both ‘being’ and ‘non-being’, a physical energy, a mental energy (where the mind gathers information) and an intellectual energy (where information is examined and filtered).  Sexual, spiritual and cosmic energy are also activities of Prana.  It is the creator of all things; life is moving because of it … when there is death, individual breath then dissolves into the cosmos.  Without Prana there is no life. Pranayama is the ‘science of Prana’ .. it is first and foremost awareness of the breath. It is the ‘focusing of attention’ to and the ‘observation of’ the breath…. breathing is a dynamic process and there are practical ways to keep attention to it; by focusing on its entrance and exit to the body via the nostrils… by listening to the breath by gently contracting the vocal chords… by following the breath through all areas it passes… through Pranayama one can prepare for the stillness of meditation… the ‘out’ breath is a most important aspect of the body’s elimination processes for one can utilise it as a mechanism to free the mind of any blockages and thus lead to the manifestation of greater clarity…. Pranayama aims to achieve this ‘following of breath’ through the offering of many and various breathing techniques and breath ratios… Pranayama is also the movement of Prana toward Apana (an eliminative derivative of Pranic energy) and Apana toward Prana…..

an excellent way of re-connecting either during or after an argument is to move into the ‘spooning’ position and to lie front to back with the person at the back resting a hand on the front person’s anahata chakra (heart centre)…. both can then lay relaxed and non-goal orientated simply breathing into the abdomens … for greater benefit it is recommended that the faster breather follow the slower breather… this is most often seen as man following woman, but of course, there are exceptions

kundalini is the feminine (shakti, dynamic, creative and energetic) aspect of potential energy which rests at the base of the spinal cord and when awakened, will rise it’s ascension through the psychic centres, the seven chakras (wheels) which lie along the axis of the spine (all of which are consciousness potential) .. this risen kundalini energy will then unite above the crown of the head with its polarity Shiva (the masculine, static quality identified with unmanifest consciousness) and thus pure consciousness unity fuses with the absolute…. the potential of kundalini energy is far-reaching and thus its release must not be forced … it is an awakening and occurrence must happen naturally and with consideration and care …….

familiarity with tantra can help a person to enjoy life to the fullest for tantra is a ‘positive attitude’ toward life… ultimately taking a generally positive attitude toward life will evoke great discovery, adventure and peak experiences … the enjoyment of ‘all and everything’ will be a direct result of this … the same familiarity with tantra will lead to a greater connection to this planet, to nature and to the universal cosmos, it will allow for a higher sense of self which will promote greater values for the self and the universe as a whole… once fundamental good changes become channelled (through processes of tantra) then higher growth ensues …. longevity is a product of all of the above ……….

in the context of tantra the ‘guru’ is one who removes the darkness of ignorance and replaces it with the light of intelligence .. the guru is an essential part of life, his ‘role’ being the essence of all mystical systems …. the guru can be found within all but sometimes this inner relationship is difficult to connect, follow and understand … an external guru can assist with this first linking with the inner ‘self’ guru and thus enlightenment can then continue … the guru aids inner discipline, spiritual energy and primary intention ……..

visualisation is used alongside kegel exercises to increase effectiveness .. the power of the mind is infinite and far-reaching optimum results can be achieved by the strengthening capacity of envisioning images of controlled development … ‘seeing’ the outcome before it occurs is the ultimate path to success ….

the law of karma state is very deep and profound, hence few human beings attain full awareness and understanding of its intricacies … it is generally found through enlightenment, along a spiritual pathway, still unmanifest in much of humankind… it requires continued discipline to perceive the significance, the explanation, the cause…..  continued self-control and order for the human being is not easy when travelling through this modern age of ignorance … (however this modern age is now pivotal to a new time of greater consciousness thus new positive humanitarian karmic light is on the horizon)

a knowledge and arrest of ‘will’ and ‘intent’ is required if one is to foresee, accept and agree with eventuality… for the successful conduct and execution of life and death, great strength and selflessness is paramount… there are many weights to first pull in efforts to become light and lifted in line with the laws of cause and effect …. even when one is unloaded and free in the lightness of intelligence of karma, there is further mass consciousness of dark, unintelligent to contend with, its negative power sometimes draining ….

the greatest thing about karma is that joy will overcome all …. this will be achieved by making no distinction between self and other and having belief that all persons are empty, individually then each will receive karma ….

the true power of karma lies in its latency and infinity for here, time, space and existence have no bounds … karma will return and return again, whenever, wherever, howsoever, simply in relevance to the primary action that occurred …

my experience informs me that every act must have great intent, will and skilfulness, for every act will re-appear with its regenerative force whether that force be negative or positive … reactions have far-reaching effect … if primary action is relative to joy, all will be good …

The Art of Tantric Sex

tantric sex is meditative, spontaneous and intimate lovemaking … through it you learn to prolong the act of making love and to channel rather than dissipate, potent orgasmic energies moving through you, thereby raising the level of your consciousness ……

tantra transports your sexuality from the plane of doing to the plane of being

there is no goal in tantric sex, only the present moment of perfect and harmonious union … tantra teaches you to revere your sexual partner and to transform the act of sex into a sacrament of love ………….

tantra teaches that lovemaking between a woman and man when entered into with awareness, is a gateway to both sexual and spiritual ecstasy

tantrikas view sexual energy as a divine, all-encompassing life force that sleeps within the individual, permeates the universe, and affects everything we do from birth to death … as sexual beings, we have the ability to raise that energy within ourselves and use it to directly experience alternate or mystical states of consciousness … in effect, we become ‘goddesses’ or ‘gods’; our bodies transformed into temples of female and male divinity

Hunger -v- Appetite

Hunger and appetite are two entirely different features of the human body, hunger being the normal/natural demand for food, appetite the abnormal.  Most people confuse the two.

For the majority of persons who have reached maturity, their natural taste, or ‘Hunger-instinct’ has been made corrupt by ‘Appetite’.   For too long they have not experienced the sensation of genuine hunger and have forgotten exactly what it feels like.  It is a challenge to describe a sensation unless one can recollect the same or a similar sensation experienced at some point during one’s existence.  So to attempt to describe the true sensation of hunger could be like conveying the sound of a violin to someone born ‘stone deaf’ or giving clever description of the whiff of rain to someone born without the sense of smell.

For all those who have disentangled themself from the grip of Appetite then the respective sensations of Hunger and Appetite are easily distinguishable and the precise meaning of each term can be easily acknowledged.  However, to the average person ‘Hunger’ means the foundation of appetite and ‘Appetite’ the result of hunger.  Both words are misrepresented.

Let us take thirst for example.  We all know the sensation of a natural thirst. It is felt in the mouth and throat and can be satisfied only with cool water, as Nature intended.  This natural Thirst is akin to natural Hunger.

Why then, do persons of today’s society deviate from consuming cool water to quench this natural Thirst and instead relent to the abnormal craving for consumption of sweetened flavoured waters, fizzy drinks and caffeine laden concoctions?  How often do you hear a person say that they are ‘so thirsty’ and then see that person reach for a glass of cola or a mug of coffee; or others say they are ‘thirsty’ for a whiskey or a lager.  If nature be in order and these people were really thirsty, or in other words, calling for fluids, pure water would be what they drink for it is only pure water that will gratify natural thirst.

However in these times of unintelligent consumptive society, water will not satisfy this pop or whisky thirst.  Why? The answer is simple; it is a craving, an abnormal appetite – a perverted taste.  The appetite has been created – the habit acquired – and the mastery of it asserted.

You might notice that being the victim of these abnormal ‘thirsts’ you may sporadically experience real thirst and at this point actually will seek water.  This is not a sermon against fancy drink habits; it is merely an illustration between natural instinct and developed habit.

Appetite is an acquired habit of eating or drinking and has little to do with real hunger or thirst.

Man has the ability to acquire an appetite for absolutely anything; be that tobacco or liquor, chewing gum or opium, morphine or caffeine, cocaine or caviar.  Once acquired, an appetite becomes, if anything, stronger than a natural demand.  Man has been known to die of starvation because he/she had spent all their money on drink or narcotics before considering food.  Man steals lies and slays just to gratify their appetite for narcotics.  Who would think of calling this terrible craving of appetite by the name of Hunger?  Yet still we continue to think and speak of as Hunger every craving we have for something to put into the stomach when usually it is merely a symptom of Appetite.

All animals have a natural hunger until it is spoiled by contact with man or woman who tempts it with derivatives of natural food substances, candies and similar articles of miscalled food, much like the young child has a natural hunger until it is spoiled in the same way.  In a child, natural hunger is more or less replaced by acquired appetites, the degree largely dependent upon the wealth and example of its parents – usually, no matter of wealth, the acquirement of false appetite will be as a direct result of those leading by example, i.e the parent/s, who possibly, ignite a fundamentally wrong example.  As the child grows older, it loses all recollection of what real Hunger means.  In fact, people speak of Hunger as a distressing thing, rather than as a natural instinct.

Remember how it feels to go camping and get fresh open-air exercise, to feel natural life again, a taste of real hunger? And then to eat heartily like a young schoolchild with a relish you have not known for years.  You’ll feel hunger in earnest and eat because you have to, not from mere habit, like you do when you’re at home, overloading your stomachs continually.

The story of a party of wealthy people who were shipwrecked whilst on a yachting trip lays example to this.  They were compelled to live on the most meagre fare for ten days.  When rescued they looked the picture of health, rosy, bright-eyed and possessed of the precious gift of good, natural Hunger.

Prior to their shipwreck some of the party had suffered with intestinal dis-ease in one way or another, after the watery washout, they were completely cured because of their experience with scarce food.  During their ten days at sea they had obtained just enough food to properly nourish them and had gotten rid of the waste products of the system that had been poisoning them.  Whether or not they ‘stayed cured’ depended upon whether they again exchanged Hunger for Appetite.

Natural Hunger – like natural Thirst – expresses itself through the nerves of the mouth and throat.  When one is hungry, the thought or mention of food causes a peculiar sensation in the mouth, throat and salivary glands.  The nerves instigate activity, saliva begins to flow and the alimentary canal prepares for work.  The stomach gives no symptoms at all and is not in evidence at such times.  One feels that the ‘taste’ of good wholesome food would be most pleasurable and there are none of those feelings of faintness, emptiness, gnawing etc in the region of the stomach.  These last mentioned symptoms are characteristic of the Appetite habit, which is an insistence that the habit must be continued.  Food must continue to be ‘stuffed’ into the mouth until the Appetite is gratified.

One can return to real Hunger once genuine discipline and self-body knowledge has conquered appetite and allows Hunger to manifest once more.  You can enjoy every mouthful; with even the crust of dry bread giving you much nourishment because it is eaten in a manner that as of yet, is unknown to most of you.

With proper education you can return to nature’s harmony and be well fed and properly nourished and enjoy feast upon feast for you will have cultivated and possessed yourself of that most piquant of all sauces – Hunger.

Bliss Yantra

ImageMeditating upon the Bliss Design is like looking through a doorway to the creative, sensuous self. Observing beauty through the senses of sight, sound, touch and taste creates a bliss-filled meditative experience and allows us to access the subtle realms.

The healing arts of aromatherapy, colour therapy and sound therapy facilitate this sensual connection. Surrounding yourself with beauty and comfort brings inner harmony: wearing smooth fabrics, eating delicious food and creating delight in your environment, all feed and nourish the senses and guide their perception inward to a refuge of silence.

Venus – the planet of love – is associated with the Bliss Yantra. Romance, love, devotion and the sensuous side of relating are all highlighted through this design. If you are seeking these qualities, this design enhances the energy of attraction. The Bliss Yantra generates optimism and idealism, the ability to connect to positive outcomes and the best possible situation in all situations. Seeing the inherent beauty within and around you generates positive qualities and a sense of calm and joy in the mind.

By repeating this Mantra (either externally or internally) while working with the visual Yantra, the quality of Bliss will present itself to you…..

I honour the positivity and beauty that surrounds me

Oṁ śuṁ śukrāya namaḥ

(om shoom shoo-cry-yah nahm-ah-ha)

Swadhaya through Pranayama

Our breathing not only connects us with the outer world, but it also connects our body, mind, emotions and spirit. Sit quietly with eyes closed and spine erect but supple.  Begin to relax more and more into this very simple posture. Simply follow the breath going in and out of one’s nose. Then follow the actual movement of the air into and out of the lungs. Observe the body and sense where the breath is taking place. Does it take place in the shoulders, the chest or the lower abdomen? Do your shoulders go up when you inhale? does your belly go out or in? Do you feel your breathing in your ribs, your back and your pelvis? As you sense your breathing, are your inhalations and exhalations taking place evenly and harmoniously or do they seem to pull in one direction or another? What tensions do you feel? What does your breathing ‘sound’ like? As you sense the location of your breath, do you feel peaceful, agitated, angry, joyful, sad, bored or wilful? Are you being stubborn or rigid in your thinking? What are you thinking and feeling?

In addition, at the more advanced levels of this work with breathing, one can even sense a certain quality of energy that seems to enter with each breath, and one can follow the movement of this energy in one’s body. The purpose here is simply to observe – not to analyze, judge or manipulate.

Do self-study at least 20 minutes at the beginning of each day.

Swadhyaya through Yoga

Yoga is a philosophy of life, which is not restricted to just Asanas and Pranayama. It is a path of all-round development of an individual’s physical, mental, emotional and spiritual self. As the Vishnu-Purana states that self-study and yoga are not ultimately two separate things but both arise together from each other. Through Yoga and study, we have a chance to observe how our bodies, breath, mind and emotions have responded. For example, when you do a Yoga pose, you follow instructions. You learn as to how to get into the pose and how to align all body parts in tune with gravity. This is just the knowledge and the foundation of the yoga posture. But the power of the practice comes when we add observation or consciousness to the knowledge i.e Swadhyaya. Though consciousness already exists in the body, it needs to be tapped through Swadhyaya. Then in each pose, we align the body mindfully in tune with gravity for maximum balance, space and freedom to the spine, inner organs and to the breath. This observation leads to a deeper understanding and a communion with each asana. In the same way you can add the quality of curiosity, observation and exploration in each step of your life. Whatever you do, do it mindfully and consciously instead of doing it mechanically. It is true that mechanical repetition only dulls, but where there is profound attention one never stops seeing deeper and deeper. The next time you step into your Yoga pose or into your daily routine, add Swadhyaya to it.

Breathing Meditation

Generally, the purpose of breathing meditation is to calm the mind and develop inner peace.  We can use breathing meditations alone or as a preliminary practice to reduce our distractions.

Simple Breathing Meditation

The first stage of meditation is to stop distractions and make our mind clearer and more lucid. This can be accomplished by practicing a simple breathing meditation. We choose a quiet place to meditate and sit in a comfortable position. We can sit in the traditional cross-legged posture or in any other position that is comfortable. The most important thing is to keep our back straight to prevent our mind from becoming sluggish or sleepy.

We sit with our eyes partially closed and turn our attention to our breathing. We breathe naturally, preferably through the nostrils, without attempting to control our breath, and we try to become aware of the sensation of the breath as it enters and leaves the nostrils. This sensation is our object of meditation. We should try to concentrate on it to the exclusion of everything else.

At first, our mind will be very busy, and we might even feel that the meditation is making our mind busier; but in reality we are just becoming more aware of how busy our mind actually is. There will be a great temptation to follow the different thoughts as they arise, but we should resist this and remain focused single-pointedly on the sensation of the breath. If we discover that our mind has wandered and is following our thoughts, we should immediately return it to the breath. We should repeat this as many times as necessary until the mind settles on the breath.

Benefits of Meditation

If we practice patiently in this way, gradually our distracting thoughts will subside and we will experience a sense of inner peace and relaxation. Our mind will feel lucid and spacious and we will feel refreshed. When the sea is rough, sediment is churned up and the water becomes murky, but when the wind dies down the mud gradually settles and the water becomes clear. In a similar way, when the otherwise incessant flow of our distracting thoughts is calmed through concentrating on the breath, our mind becomes unusually lucid and clear. We should stay with this state of mental calm for a while.

Even though breathing meditation is only a preliminary stage of meditation, it can be quite powerful. We can see from this practice that is is possible to experience inner peace and contentment just by controlling the mind, without having to depend at all upon external conditions.

When the turbulence of distracting thoughts subsides and our mind becomes still, a deep happiness and contentment naturally arises from within.  This feeling of contentment and well-being helps us to cope with the busyness and difficulties of daily life. So much of the stress and tension we normally experience comes from our mind, and many of the problems we experience, including ill health, are caused or aggravated by this stress. Just by doing breathing meditation for ten or fifteen minutes each day, we will be able to reduce this stress. We will experience a calm, spacious feeling in the mind, and many of our usual problems will fall away. Difficult situations will become easier to deal with, we will naturally feel warm and well disposed towards other people, and our relationships with others will gradually improve.

TEN RULES FOR LONG LIFE

1.   Listen to your body and understand its needs – both physical and emotional

2.   Live in the present – do not worry about the future or hold on to the past

3.   Take time to mediate and silence your internal dialogue

4.   Stop looking for approval from other people – you are the only judge that matters

5.   Learn to deal with anger

6.   Accept that you create your own world – the world ‘out there’ is all a projection of your inner world

7.   Do not judge

8.   Do not contaminate your body with toxins – either through food and drink or negative emotions

9.   Forget old hurts – replace fear motivated behaviour with love motivated behaviour

10. Live in balance with the world, accept that you are linked to all creation